KAIDIE DIES: Variation 12. Happy 2-year birth-day (and deaths-days), Kai-die.

Circle of lives-deaths. Life as a reflection of death and vice versa. As we continue turning in our grave, we have, un-wittingly, turned two years of age, on 12.12.2011.
KAIDIE DIES: Variation 3.

Photograph by Trespasser on his mobile phone as he ran into this death scene while on his morning run this morning. After he twat this picture, it went viral, because of the e-coli pandemic, because of the poisonous mung beans, because of the flimsy wire holding Kaidie's neck, because of suffocation, because of tension, because of coughing, because of hiccuppings and hiccdownings. Trespasser's site has since been closed. Nonetheless, the photograph still survives, stubborn as the bacteria, which thrives in warm feces (cold ones turn white and hard, like corpses, like carcasses, like that of Kaidie's).
CRUSHING DEATHS, CRUSHING LIVES: We seek not immortality (as if one lifetime is not more than enough!!) or happy afterlives (we yield not to bullying and blackmails by institutions); we fear not death, but life itself, and how we are living/running it.
As we run inter-dimensionally across Life 1.0 and Life 2.0, we run in the chaosmos of mortality and immortality. Traversing backwards and forwards between living-subject-to-death and never-dying, the inter-dimensional runner is able to get best of both worlds. In such a setup, life and death become a multidirectional circle. Living or running in such a circle, any existential angst can be extinguished: we live (each) life to the fullest and cease fearing death. Instead of mourning for the dead, we sing, as Zhuang Zi (Chuang-Tzu) did after the death of his wife. ‘If I were to follow after her bawling and sobbing, it would show that I don’t understand anything about fate.’[1] Zhuang Zi looked at his wife’s death as another stage of life, as a continuation from ‘the time before she was born’ (which itself was a stage after ‘the time before she had a body’, which was in turn after ‘the time before she had a spirit’.) For him, ‘just like the progression of the four seasons, spring, summer, fall, winter,’ death is merely ‘another change’. As Sinologist Norman Girardot explains, the initiatory symbolism of returning to the condition of either infancy or death echoes the cosmic return to the chaos condition.[2] In this mixed, third condition, infancy and death are ‘symbolically equivalent’. This is the Dao’s (Tao’s) creatio continua. When a man dies, ‘he goes to his rest, rises again to his zenith’. This ‘return to the beginning’ after our death is ‘the ultimate harmony’, and is the chaosmos of mortality and immortality that the inter-dimensional runner is able to enjoy.
Daoist (Taoist) expert Kristofer Schipper observes that these notions (life and death as circular, and death as transformation and renewal) are clearly embodied in Lao Zi (Lao-Tzu) himself, as well as the mythological circumstances of his birth. Across literature such as the appropriately-named Book of Laozi’s Transformation and Book of Endless Mutations of Laochun (another name for Lao Zi) and so on, the Old Master says: ‘I transform my body, passing through death to live again… I die and am reborn, and each time, I have a [new] body.’[3] True to form, Lao Zi is said to have gone through nine transformations before he was born, and was hence born already an old man. Yet another example of these ‘continuous mutations, this joyful changing according to time’s cycle and the nature of things’, is the story of how the ‘Old Child’ was an orphan free of baggage, knowing ‘neither parents nor children, neither lineage, nor country’, and ‘no tomb nor holy relics’.[4] In yet another version of the story of his birth, the ‘Old Lord’ was said to be ‘his own mother’. The theme of the juxtaposition of life and death is most poetically encapsulated in the version that says that Lao Zi’s mother died ‘[at] the sight of her offspring.’[5] In the ‘brief moment between birth and apotheosis’, it is said that the Mother ‘reveals to her child the secrets of the art of immortality, of that ‘Long Life’ which the Old Child has just experienced in his mother’s womb’. Where there was ‘neither birth nor death’, a complete cycle of the cosmos was accomplished.’ To the Daoist, death and life are but ‘2 phases of a cycle’, with an ‘alternation analogous to that of yin and yang’.[6] All the stories of Lao Zi’s birth point to the same thing: that the ‘organic round of life and death’ is but a ‘rite of passage’ that ‘constantly involves moments of growth and regression, security and danger.’[7]
Yet, even though death is not considered as an ‘ill’ in Daoism, but as ‘only one phase of the total process of human life in time’,[8] prominence is still placed on achieving a good quality of life before death. This is where the notion of yangsheng – the preservation of life and nourishment – returns. In fact, the emphasis is not only on a good journey before life, but a good long distance journey before death, with longevity and, as an extension of that, immortality as the aims of yangsheng. Indeed, Schipper goes so far as to say that it is legitimate to ‘link the classic works (the book of Zhuang Zi and the Dao De Jing [Tao Te Ching]) as do the Daoists themselves, to the search for immortality […].’[9] While there are mystical elements (as we have seen in the case of Lao Zi for instance, who was said to have lived for thousands of years), the Daoist concept of immortality is primarily focused on everyday reality, through real-life practices including medicinal science and physical exercise, as we have already established at the beginning of this Chapter. Hence, when we run inter-dimensionally, in the chaosmos of Lives, not only do we run to-and-fro the circle of life and death, we also ensure that, before dying, we run a good, long distance life.
[1] Zhuang Zi, ‘The Complete Works Of Chuang Tzu’, Terebess Asia Online (TAO), trans. by Burton Watson <http://www.terebess.hu/english/chuangtzu2.html> [accessed 13 January 2011].
[2] Girardot, N. J., Myth and Meaning in Early Daoism: The Theme of Chaos, Three Pines (Three Pines Press, 2009), p. 126.
[3] Schipper, Kristofer, The Taoist Body (University of California Press, 1994), p. 116.
[4] Schipper, p. 166.
[5] Schipper, p. 122.
[6] Schipper, p. 37.
[7] Girardot, p. 5.
[8] British biochemist and Sinologist Joseph Needham 1974, 77‑84, quoted in Girardot, p. 5.
[9] Schipper, p. 15.
RUNNING = LIVING = RUNNING. BUT WHEN WE HIT THE WALL MID-JOURNEY, HOW CAN WE FIND THE STAMINA TO COMPLETE IT?

Broken. (Super-)Glued several times, but falling apart (looped, like a broken record, like living, like the cycles of life and death, like dying, like running, like running on quicksand, like running on slowsand, like not running, but running, still).
For me running is both exercise and a metaphor. Running day after day, piling up the races, bit by bit, I raise the bar, and by clearing each level I elevate myself. at least that’s why I put in effort day after day: to raise my own level. […] The point is whether or not I improved over yesterday. In long-distance running the only opponent you have to beat is yourself, the way you used to be.[1]
We journey forwards to the finishing line in a running session (or at the completion of a race, which is the epitome of a running session, with set rules and a clear beginning and closure). In life, we journey towards the finishing line of death. In the process, like writer Haruki Murakami, we desire improvement and progress in any given run, as we do in life itself. Yet, any long-distance runner also understands the dictum that when we run, we are essentially running against ourselves (and not our fellow runners). As Bernd Heinrich states of his record-breaking championship in the 1981 ultra-marathon, he was running it ‘all by myself, against myself’; ‘I’d done the best that I knew how at the time. That’s what mattered to me.’ [2] Contrary to the short distance sprint, the emphasis of the long-distance run is its process. Given the strenuous nature of running, pain and exhaustion are the Achilles heels of any runner, capable of literally and metaphorically bringing us to our knees. Especially in the case of ultra-running (of distances above 42km), it is when our body and mind are pushed so far that we are reminded of our limitation, vulnerability, and indeed, mortality. For Murakami, ‘learning something essential in life requires physical pain’ in most cases.[3] Yet, while ‘the hurt part is an unavoidable reality’, what matters is how we respond to this pain.[4] Thus, ‘[p]ain is inevitable. Suffering is optional’.[5].In bringing us close to death, pain is that which reminds us that we are alive. We run after pain because it reminds us of our mortality. An undertaking such as endurance running fulfils this basic instinct of ours. Like the endurance hunt, the race becomes a metaphor for life and death, except that instead of competing against the nimble antelope, we are fighting against ourselves, outrunning our own limitations. No stranger to pain, Murakami states that it is ‘precisely because of the pain, precisely because we want to overcome that pain, that we can get the feeling, […]of really being alive – or at least a partial sense of it.’[6] Hence, that which is at stake as we journey in the process of a run or life itself is how we respond to the ups and downs that confront us along the way. In another words, how we negotiate, manage and navigate our runs, and, indeed, our lives —which is the question that we are addressing in our thesis of Trans-dimensional Running For Our Lives! A Rough Guide to a Critical Strategy for our Technologically-Layered Multiverse .
In fact, Murakami’s What I Talk About When I Talk About Running can be read as a poetic discourse of the activity of running as a means to negotiate, manage and navigate his life and mortality itself.[7] Over a collection of essays, he discusses his peak as a runner (and writer), and contemplates about his own physical decline as a runner as he grows older.[8] In contrast to the image of a highly-successful novelist and athlete, the essays reveals Murakami as one ridden with anxieties and self-doubt about (his) existence. In tones not dissimilar to Antoine’s epiphanic laments in Jean-Paul Sartre’s existential textbook Nausea, Murakami ponders about whether he has overcome his ‘shortcomings’ as he ages (‘now here I am living in this unimaginable world’;[9] ‘wretched sort of feeling’;[10] ‘struck by how pitiful n pointless this little container called me is, what a lame, shabby being I am’;[11] ‘sad spreadsheet of my life that reveals how much my debts far outweigh my assets’[12]). In a particularly poignant (and humorous) passage, Murakami describes watching ‘young blonde girls’ swinging their ponytails ‘proudly’ as they run, and distils from it the metaphor of how ‘one generation takes over from the next’. He allows them to overtake him, for they have different sense of time, which is ‘the way it should be’.[13] For Murakami, ‘this is how the world is handed over in this world’. He continues to run his own run —and his own life— and comes to terms with (his) mortality:
[…] I doubt I’ll ever be able to run the way I used to. I’m ready to accept that. […] And time does its job much more faithfully, much more accurately, than I ever do. Ever since time began (when was that, I wonder?), it’s been moving ever forward without a moment’s rest. And one of the privileges given to those who’ve avoided dying young is the blessed right to grow old. The honour of physical decline is waiting, and you have to get used to that reality.[14]
[1] Haruki Murakami, What I Talk About When I Talk About Running (Random House Inc., 2009). p. 10.
[2] Bernd Heinrich, Why We Run: A Natural History, Reprint (Harper Perennial, 2002). p. 266.
[3] Murakami, p. 140.
[4] Murakami, p. vii.
[5] Murakami, p. vii.
[6] Murakami, p. 171.
[7] Thirty-three —which he notes was the age that Jesus Christ died and Scott Fitzgerald began to decline— was the age that Murakami picked up running (as well as his ‘belated, but real starting point as a novelist’). Murakami, p. 47.
[8] Murakami, p. 11.
[9] Murakami, p. 18.
[10] Murakami, p. 152.
[11] Murakami, p. 152.
[12] Murakami, p. 152.
[13] Murakami, p. 94.
[14] Murakami, p. 121.
Mathematically-speaking, we SHOULD take 4 hours to run 42.1km. Non-mathematically-speaking, we may take 40 hours.
How long will we take to complete 42.2km at the Nondon Marathon on 17 April 2011? We will finish, by hook or by crook or by crawling. But the million-pound (or £1500) question is, in what time? To be sure, every run is different, and every race – a particular competitive run session with a specific start and finish across a set route; a heightened run session – comes with its own sets of quirks. The variables are infinite (climate, route, scenery, traffic, fellow runners, clothes we wear, if the race is well-sign-posted, audience/spectator-support, number of yummmmmyyyyy jelly-babies [and Snicker bars] we manage to pop into our mouth en route at feeding stations, et al), but we can begin by examining our running and race history: (Go ahead and mock, spit, laugh at us, but you would have realised by now that we are painfully slow coaches, such slow runners we are that we are probably better off walking, but at least we have lasting power for the endurance race of our lifetimes…)
1) 2010 March: 10km race by the Friends of Medicin Sans Frontieres Nondon: This was an easy race of 10km which we completed in 52 minutes, which works out to be a speed of 11.54km per hour (or 7.17 miles per hour), or a pace of 5 minutes 12seconds for every 1km (0.822 minutes per mile) It began as a crisp early Spring morning but turned 8 degree celsius, so we were dressed in short-sleeved and long tights, although we were carrying the burden of stomach cramps (!!! TMI !!!). In this race, we raised money for the Medecins Sans Frontieres. We had been kidnapped before the run, was released on time by The Good Pirate.
2) 2010 September: 42.2km: Farnham Pilgrims’ Marathon, Surrey. This was our first ever full marathon, which we ‘accomplished’ (sic) in a disgraceful 5 hours 29 minutes! We have plenty of excuses, however: 1) it was off-road in a hilly terrain – we stopped to WALK at a steep hill climb at a point (it was said that most runners had to add 30 minutes to any of their times for this race) 2) We had spent the entire summer running all over Nondon, in a bid to train for our first ever marathon. However, in the final 2 months, we were brought down by injury (tendonitis and shin splint), which came with us to Farnham. Yet we do not fret, and were delighted to have completed the race. All in all, it was a most wonderful experience, against the gorgeous and meaningful mise-en-scene that the pilgrims had once walked, the fellow runners a tremendous joy to be with, and beautifully organised. We also raised a weeeee bit of money for the Farnham hospices.
3) In a previous life: 2009 August, Singapore, 21km (13.1 miles) SAFRA Bay Run Half-Marathon: This was our first ever race since casually picking up running in January 2009 in a previous life, at the same time of still being chlorine addicts. We took 2 hours 21 minutes – which is the amount of time taken by the world’s elite runners to complete FULL marathons!! However, we were not displeased, with the high humidity, and at 30 degree-celsius of the (paradisal) tropics. We are proud however of the fact that in our final 4km sprint, we managed to bypass 655 men and women (and yes, allowed 20 to bypass us). Running alongside more than 20,000 people of all size, shape, age and colour was also tremendously enjoyable. By default, happiness and pleasure are inevitably short-lived- but our entire 2 hours 21 minutes was a skyrocketing morphine-high. It was an extraordinary trip.
So. How on (google)earth would we fare on 17 April 2011?
1) For the first / last 450 days of our lives, we have been working hard at our running. Outside of a race, our comfortable pace is approximately 10kmh – 10.5kmh. At this pace, there is neither exertion nor discomfort. (Under artificial conditions, inside the gym, our average is around 10.5kmh – 12kmh, though this figure we should ignore, since it is climate-controlled, and we are running on machines that move nowhere, hence using different muscles of our body. The psychology of such locomotion differs from that outdoors as well)
2) Since February, we have been training longer distances (20km and above), but our fourth toe on our right feet has been harvesting a blister (!!! TMI !!!) This has never happened previously so we are slightly worried, wondering if we should go ahead and buy a new pair of shoes of a slightly larger size. Yet, already armed with three pairs of trainers, we do not want to buy another pair right now. Then there is also a new bone-like thing sticking out of our left feet recently, that prevents us from wearing any shoe without feeling pain. (!!! TMI !!!) Again this is new, and did not happen in our Summer training.
3) The past year of running means that our technique would have improved, but at the same time, we are aging as we speak. We are juvenile at 430-days-old, but because we have only 1000 days in our lifespan, we are nearly middle-aged. While we come with the charms and beauties of a mature wine and even more mature blue cheese (as well as iron-will power, truckloads of stubbornness, and plenty of drive), we might not win a spring chicken in a photo-finish. We will come back to this issue of running and mortality in a separate post.
4) As anybody knows, there’s such a silly law called the law of diminishing returns. Whichever sillier eejit came up with it, we have no idea, but when it comes to a slowburning, longhaul endeavour as a long-distance run, no one is sparred from this law. We can get increasingly worn out and deriving less and less satisfaction from the run over hours and distances. And from experience, we know that we are excellent practitioners of the law. This can translate what should take 4 hours into to a pathetic epic 5 hours (first 10km takes 1 hour, because we are warming up and do not want to over-exert; for the next 10 km we dip a little, as we are still conserving our energy at 1 hour 10 minutes; then the 30th km takes 1 hour 20 minutes, and for the final 12km, we have the sudden epiphany that we have to get our arses moving, and hasten a little but alas it is too late as our glycogen-levels would have deteriorated so we complete it in 1 hour 30 minutes).
So there we have it. On 17 February Sunday, we may take anything from 4 hours, or, 40 hours.
But let us think of positive thoughts. Next year, in our final year of existence, we would like to sign up for the midnight sun run in Norway. How beautiful and hyperreal an experience it would be. And, with all that sunlight one cannot possibly sleep anyways, so why not go for a run. For a few hours, the duration of a sleep. We currently devote about 8 hours of exercise each week (at least an hour a day); training for a marathon means a minimum of 10 hours or exercise each week. We must not neglect our run in other dimensions, so this running about in Life 1.0 may be taking up just too much time. We decide that the half is the best distance for us, also since we can sustain happiness for a maximum of 2 hours at any one go. Anything beyond that, at 4-5 hours for instance, the law of diminishing return sets in and the dreaded dip, the hitting-of-wall happens. 10km races are too fast/short. Hence, we intend to take part in the 2012 Bath Half Marathon. With a companion.
MONSTER (a poem of love and its opposites). HAPPY VALENTINES DAY.
Premiered at Oxford University UK, at the ‘Human- Machines, Mechanized Modernity, and Mass Subjectivity between Asia, the Soviet Union, and North America in the Twentieth Century’ conference, June 18-20, 2009. Music by Philip Tan. Special thanks to Aaron Moore, Tina Chen, Sarah Teasley. Created by a predecessor of Kaidie’s in a previous life, Kai Syng Tan, May 2009 Singapore. The opening lines in the 2nd act of the film are taken from Cascando by our most beloved Samuel Beckket.
Monster is a video poem seen from the point of view of an elderly woman, who really is an imagination by the artist of herself in the near future. Monster addresses man’s eternal obsession in modifying his body and nature in a compulsive bid to ‘improve’ himself. Such notions as the frailty of the body & flesh, and how our body-machines decay and imaginations of means through which we sustain/prolong/improve on them, are teased out. With the classic allegory of Frankenstein as a point of departure, the work posits the Man vs. Machine/Monster argument as a complex and layered relationship that is at once dependent, violent, obsessive, loving and destructive. While ‘I’ (Man) have created ‘you’ (Machine) out of a need for survival, ‘you’ have fought with me against (my) nature, but entrapped me nonetheless; my selfishness, greed, ambition and insatiability has led me to create an indomitable Monster/Mutant that is increasingly out of control – yet I remain faithful, and continue to love, nurture, and protect you. And I get hungrier still. This man/machine dance/wrestle is a powerplay that is paradoxical, grotesque and tender at the same time. Incorporating text, performance and animation, Monster is accompanied by a haunting soundscape made up of sounds from construction sites – an all-too familiar sound that fills the artist’s ears in the high-tech Asian miracle city that she hails from. The shiny images of the city-state in a relentless process of construction and rebuilding are juxtaposed with personal, intimate images of everyday objects photographed in the artist’s home – used, forgotten, dusty as they are. We go up close to the skin of an elderly lady, whose life overlaps that of her daughter’s. Happy Valentine’s.
In the chaosmos of RUNNING AGAINST and RUNNING AWAY: Our deliriouslydelicious 6am loops in myopicdarkness at Regents Fark. Alternatively, hitting the hamster wheel.
In the face of a snag, what can we do?
1) Our natural (insofar as there is such a thing as nature?) instinct is to fight it. Resist it. Put up a bloody good brawl and, if in the end we are nearly dead from the bloodiness, at least we have put up a good fight.
2) Yet, if fighting seems futile, and if it is wiser to not fight but fight by opting out, so be it. Rather than a sign of weakness, running away is a tactic of survival and can be a wise sign of strength, too. The Tarahumara Indians of North Mexico – superathletes capable of running ultradistances for days on nothing more than skimpy rubber sandals – first resisted the colonisers by running. The more danger encroached, the further and deeper they ran. As Bernd Heinrich observes (and reports of himself), (we) runners are guided by dreams and madness as much as we are by logic; stubbornness (the sisu that we see in the amazing flying Finns) and resilience as much as pragmatism.
In December, as Nondon experienced what has been repeatedly described as ‘unprecedented’ ‘arctic’ weather conditions, we ran into the conundrum of ‘running away from’ versus ‘running against’. We were undecided if which was better (or the lesser evil), to fall in icy conditions outdoors (as we did in January 2011 in the Swiss alps while visiting Heidi, and on 17 December on our way to the opening of our exhibition), or to admit defeat and run indoors instead and risk falling off the treadmill (December 2009)? Which is a better fall? Which lousy choice is less lousy?
As 1.57m (Yes, when fully erect. Yes, back fully straightened. Yes, neck standing upright.) ex-tropical beings in a most recent life, our war with the Nondon weather looked like a farcical David-versus-Goliath mud-wrestling (or snow-sloshing) match. Yet, in our determination to raise two or ten fingers or twenty fingers and (callused) toes at the weather, we have been undertaking 10km dashes at Regents Fark at 6am, whenever the weather was clear. Being myopic, the darkness protects us from being fully awake and alert, but also grants us an other lens of lucidity, enabling us several orgasmically endorphin-filled sessions. Then, the first heavy snow fell in Nondon in late November, we were initially in denial, and continued to run outdoors. Wrapped up as Michelin Man, we treaded carefully and slowly. Did it feel good? NO, of course not. Running in layers and layers of heavy clothing will never be a comfortable option; neither is having to run watching every single step. In some senses, we could read that this sort of running as so compromised as to not do justice to the notion/spirit of running (do we hear shades of the pro-life versus pro-euthanasia debates here: better a bad quality but prolonged life, or one shortened – perhaps while one is on top of one’s game – but lived to the full?).
Hence we decided that it was perhaps wiser that we stopped being obstinate in trying to outrun nature, but to let her do her job, or whatever it is that she desires or needs to do, and that we went for an alternative option. So, it has been the claustrophobic and soggilyventilated hamsterwheel in a gym for the wussy hamster. Outdoors, we have no problems whatsoever running 10-20km at a pop. On the treadmill, however, we sometimes struggle even with ONE kilometre. Yes. We are shocked too, and could not decide if we should laugh or cry (and use the tears to lubricate our psychological resistance to the machines)? Where has that inertia/animosity/fear come from?
Fortunately, that was then. The arctic conditions seem to have left Nondon, and we are back to our 6am (and lately, 5:30am, for our day does not feel begun unless/until we move our body) runs at our beloved Regents Fark. At the expense of paid gym membership, but feck it. Give us the great outdoors, anytime. (and save us from the disturbing phenomena of swinging ponytails in OFFENSIVELY LOUD west coast accents, trashy TV programmes, short men pumping iron, mouldy floors of showers). We take comfort in the darkness, as if the darkness protects us. On average, we meet (or rather, sense, or run into, and sometime bump into, given that we can’t really see them) about 15 runners (and about 8-15 cyclists, who go about in groups/herds, unlike us runners who go about [in life too?] necessarily [?] in solitude). We say neither ‘hello’ nor ‘good morning’; instead we are quietly work on, as if there is a tacit understanding that we are doing what we have to do. Of particular significance is an elderly (or simply beard-y? For, once again, being myopic, and especially so in the dark, we have no idea) man whose waist is tied to his labrador (or what looks likes of such a dog, for we are not able to differentiate dog-types, though we are certain that the most loathed of the canine family would be the chi*&%hua, which looks more like [somebody's idea of] a joke. Except that it is unfunny). (We think/ assume it is a dog (?), although once again we have no way to confirm, unless we put on our glasses, but any extra thing we attach to ourselves is but a burden, and surely we do not need any burden, so we will have to take it that it is [or was] a dog.). A strong dog (and master) this labrador, or labrador-ish dog is, for it runs at a very strong and confident pace, every morning, leading his master forward. If we had a cat (THE BREATHTAKINGLY BEAUTIFUL BRITISH BLUE, FOR INSTANCE!!) we would train her to do the same for us. The weather has turned muggy, so much so that we have been sweating unseasonably more than usual, and the dry-wick shirts do not help.
Could we possibly use our excess(ive) sweat production to lubricate the hardship and human and inhumane suffering that is to come in the remaining 593 (!!!!!!!!!!!!!!!!!!!!!! ONLY!!!!!!!!!!!!!!!!! ALREADY!!!!!!!!!!!!!!) days of our life?
THANKS to EMMANUEL, SHEA, ANONYMOUS and ERIC, SPRING HAS COME EARLY TO NONDON. GBP £600 raised for our marathon – another £1000 to go.
When Spring arrives, cherry blossoms bloom. The time when cherry blossoms bloom indicates the beginning of the new year, a start of something new. A start of something new also means the end, or death, of something not new. It is only the middle of January, but Nondon has been seeing double-digit temperatures (Celsius, not Fahrenheit, darling. While we are at it, not the imperial system, not inches and feet. Nor stones, nor yards, nor miles, darling). It has been so warm that we have been running in sleeveless tops (Nike Dri-fit) and shorts (Nike-somthing-or-other)- still we sweat, as slimy roast pork does, as if it is Spring, even as if Summer. We run best when we run/feel/are light; last Thursday, at a muggy 13 degrees celsius, we ran a strong 17km exploding with endorphins along the canal, to Victoria Fark and back again. It was one of our happiest runs of late.
Last Saturday, we passed the GBP£600 mark in our donation drive for our run for Shelter at the 2011 Nondon Marathon, ALL THANKS TO OUR FRIENDS EMMANUEL, SHEA, ANONYMOUS and ERIC AULD. THANK YOU VERY MUCH – your very generous support has given us a lovely push in the midst of a still dire economic crisis. We have 2 months left. Just another £1000 to go. Go we will!
Let us end this little post with a little quote from writer-runner Haruki Murakami. We are not usually fans of his work as we find that they can be a little too cute, but we slurped up What We Talk About When We Talk About Running in a matter of hours (in the midst of writing/repairing 15,000 of our own words). That which we find meaningful, we will have to devote another fresh post to, but at this point, with the photograph of the unseasonable cherry blossoms in the middle of Winter in Nondon, we want to juxtapose the very final paragraph of the book on page 197 here:
Some day, if I have a gravestone and I’m able to pick out whats carved on it, I’d like to say this: ‘Haruki Murakami 1949 – 20** Writer (and Runner) At Least He Never Walked.’ At this point, that’s what I’d like to say.
As we fly 18,948km Nondon-Sao Paulo (return), WE WILL RUN 189.48km IN LIFE 1.0 BY 7 NOVEMBER TO MAKE UP FOR OUR CARBON FOOTPRINTS (yes we are wussy by moving a couple of decimal points, but better a pathetic gesture than none??)
As you know (do you? did you?), we are flying to Sao Paulo this weekend to participate in Soft Borders: 4th Upgrade! International Conference. In this gathering of artists, curators and academics from 30 countries, we will be making a 20-minute presentation of our fabulouslyfeetstompinglyheartstoppingmindblowing theory, Trans-Dimensional Running For Our Lives! A Rough Guide To A Critical Strategy For Our Technologically-Layered Multiverse Today. Seasoned (ahem) and weather-beaten (ahem) world- and out-of-the-world- travellers that we are, this will be the very first time that we visit ‘that part of the world’. So, our Dear Conspirators of Pleasure, should you have any tips (Where would be interesting places to run? What to eat? What to drink? Whom to meet? What to do? What to say? How to say? etc. But unfortunately, no, we are not able to drop by at Rio for the famous beaches and silicone…) about the trip, do let us know! And, as usual, if indeed your advice is so amazing as to afford us an amazing experience or two, we will create and publish a post here to share with everyone!
As trans-dimensional runners, we would have liked to fully practice and live what we preach, of course. Nonetheless, for us to run all the way from our favourite city on earth and beyond (thus far), Nondon, to Brazil, would take a while. At 9474km one way and a grand frolicking 18,948km return (!!!), it would take – to put it mildly- ages. Recall now that we live only for 1000 days, and we have only 695 (!!!!!!!!!!!ALREADY!!!!!!! Time flies whether or not we are having fun, however we define ‘fun’, or not) days left. so for us to run to Brazil and back, we would bust our given duration many times over, and be fropped left right centre.*
*It would be appropriate at this point in time for us to have a reality check and undertake some scientific calculations: Someone at our recent ARTSingapore gig asked us how much we have run in the past 305 days of our existence. Good question, we thought. We know that we run an average of approximately 60km a week – sometimes more, sometimes less. On some days, we have 5km quickies, of speed training (we say ’speed’, but we are pulling [y]our leg[s], as we all know by now that when it comes to running we don’t/can’t do hit-and-run quickies, unless you release an repugnantlyyelpingly ridiculousness of a ‘dog’ of a chihuahua behind us, or, ahead of us, a glass of crisp bubbly, but otherwise, we will not/can not sprint, and our running is no where near the word ’speed’ and its variations – we do endurance and go the whole length for hours and kilometres [for instance, 1 kilometre per hour], but we simply just don’t Bolt, sorry) on the treadmill or elsewhere, and on others, we run outdoors for approximately 10-20 km. To deduce that we have run approximately a total of 2500km in the past 300 days should not be all that far from the truth, which works out to be an average of 8.3333km per day). All that said, we must confess that some days we do not run, but run off instead to conduct our illicit and addictive affair with an old and very brilliant flame, chlorine. (By definition, any affair would taste sweet because they are affairs [whether or not the affairs themselves are of any good]; illicit affairs are even sweeter, and intrinsically and necessarily so, simply because of their illicitness… Hence, in spite of our vocation/mission of trans-dimensional running in this life, our ongoing stubborn dalliance with swimming in madmade pools…)
Several of your would recall a previous trip that we undertook, to visit our Facebook Friend, the legendary Heidi, in Heidiland (YES HEIDILAND EXISTS), Switzerland, during our 3rd-lifer-In-Residency in Winterthur. The return journey between Nondon-Zurich was 1550km, and after several days of wrecking our brains, we worked out a sophisticated and sustainable system of a means to compensate for our dirty carbon footprints. We understand that not all of you are as mathematically able as we are, so, to explain it in very simple means for you, it suffices to say that our system involves the movement of the decimal point to a position that would render the distance run-able for us, within a decent period of time.
Now, our Dear Fellow Runners, do understand that decency is the governing concept here- for our ’system’ of repayment of our carbon footprints has to be sustainable and do-able. Running 18,948km would have taken us AT LEAST 1894 days if we run an average of 10km a day, which is 894 days over and above our lifespan (and we have already spent 305 days). Running 1894.8km would still take us about 189 days or 6 months. Also, we are currently in discussion with Japanese art workers about a trip in December/January/February to Asia as part of a project, which would cost at least 10,000 km – ONE WAY. As already argued in January when we undertook our trip to Switzerland, we had already acknowledged that this is but a gesture, and there is no thing big enough we can ever, ever do to compensate for our continual slow smothering of the earth. Apart from having vowed from day one (actually day zero, many life cycles ago) not to create mini-mes to add even more wrongs to all the wrongs that are already happening and all the wrongs that we are already committing, we are also cutting short our lives, and making us put in physical effort every time fly. We have heard of some other gestures such as making donations to have trees planted whenever one flies, but we are uncertain of the impact of such a deed – it does not hurt those with deep pockets and merely buys them out of their guilt (as Zizek has eloquently and sweatily articulated elsewhere). Insofar as all gestures are vain, our tactic of running to repay for our carbon footprints amounts to not much (if anything) either, but as it requires one to put in slightly more physical effort (other than the physical effort of clicking a button to agree to donate money to plant a virtual tree and alleviate one’s guilty conscience), it certainly makes one (us for instance) think twice about flying. And we speak as guiltyfrockers who absolutely adore being in mid-air in large machines, suspended in time, space, cultures, nations.
As we can’t spend the rest of our lives to pay for our Nondon-Brazil return journey, we will move not one but TWO decimal points, to run a total of 189.48km by the end of this month. We begin this repayment from 3 October, when we properly resumed our running (after resting for 2 weeks on our laurels and gloating in the glory of our completion of our first Life 1.0 marathon). So far, over the first 7 days, we had covered 84.27km. Note that although we had had some lovely walks (and a funny dip in Thames!) with some of you during this time, they are not counted, as we will only consider running, and of distances above 5km at any one time. We have 15 days left to run the remaining 100km or so, so we’d better get our magnificent inertia and monumental butts moving.
Watch this space for our updates, and cheer us on. Or, go right ahead to mock and boo us for being such a wuss, but we are trying, alright?
Our Bras Basah Station permanent public art work post #4: 2 RE-PRESENTATIONS
Above: A trailer of the 29-minute video cycle; below: a re-presentation of Desyphus in-action on the site in Singapore, by wacky Singapore filmmaker Chew Tze Chuan. As we have not seen the work ourselves, do upload it if you run into it, and tag it ‘bbs’!
IN ONE OF HER PREVIOUS LIVES, KAIDIE WAS DESYPHUS, SWIMMING ROUND AND ROUND THE CIRCLE LINE IN SINGAPORE. The Bras Basah Station permanent public art work post #1.
* Read about Bras Basah Station on Wikipedia.
* Read about the Circle Line on the Land Transport Authority site.
* Read about the Circle Line on Wikipedia.
* More information and images of the Circle Line here and there.
* Read about award-winning station designed by critically-acclaimed WOHA.
* Look up images of Bras Basah Station on Flickr.
** LAST 2 DAYS OF THIS MONTH TO VOTE! Currently a top film in the War of Films contest: CLAUDIA TOMAZ’S film about KAIDIE AND HER MEANING OF LIFE 3.0. VOTE NOW!** Vote by clicking on + sign at the top of video player. ** Don’t forget to vote for Episode 2, Run Kaidie Run, too!**
HITS & MISSES, FITS & KISSES: Let’s agree not to run into each other, but won’t you let us take us for a ride? GAME FOR A COLLABORATION WITH US ON OUR EPIC QUIXOTIC QUEST?
The trans-dimensional runner of this quixotic life has at any one time one foot on the ground, pragmatic/rational/grounded in sturdily hardcore realism, and the other airborne, in cuckoo land and blue skies, with extra-terrestrial visionary eyes on each (swollen) toe, taken with skyscraper-tall mountains of heartattacky salt.
In this Web 2.0 Do-It-With-Others storytelling exercise, we have been privileged to have undertaken several collaborations with you, in our quest for the Meaning of Life 3.0. Here is an other idea for a collaboration (first conceived in early 2010):
As it is, we have not met 99.782 per cent of you, given that our interaction has been only in Life 2.0, ie, via the channels of this running blog, Facebook, Youtube, GPSies, Twitter and so on – and our imagination, of course. Also, given that we are partly an imaginary creation, meeting in real life is possibly an unimaginable task. (That said, we do not think that encounter in one dimension is of lesser or more significance than an other) In this idea of a project, to make the point that we want to maintain or create a critical distance between us, let us go out of our way to deliberately not meet in Life 1.0. The way to go about doing this is that one person shares her routine over a prescribed period of time. The other person – let us call them the/an ‘anti-stalker’ – will journey on the same route, but intentionally missing the previous person, by a few minutes/moments/metres/centimetres.
The thrill/beauty/cruelty/point of the game is to come so very close to have nearly met – but to just stop short of actually encountering the other. Afterwards, the pair could compare their GPS tracks and find out and plot, point by point, by exactly how much they have missed each other. (And of course, this sharing can be done remotely). As a consequence, one or both parties can derive (perverse / poetic) pleasure from the fact that they could theoretically have been in the same time and space, and could have had an encounter, but willfully and precisely do not. The deliberate orchestration of a denial of a run-in is the point of this project. Hence, we will never come face to face and whisper ‘Hi!’, ‘Nice to meet you!’, ‘Nice to meet you again!’, ‘And who are you?’; one may come close enough to catch a whiff of the other, or sneak a peek of the other’s shadow, or catch a dying footprint, but / and that is about it.
The game can be more fun if more participate. An orgy, not of presence, but absence, with participants who are missing – although we will hardly miss one another.
The great thing about this project is that it is of course hardly original, as many of us are already accomplished practitioners in some degree or an other, but, my Dear Conspirators of Pleasure, do you not think that it will be infinitely (more) enjoyable should we make this a studied and planned collaboration/game, with set parameters to play?
So, are you game? (Ah, the wonders of technology, to allow us to indulge, stretch and realise such fantasies…)
** Currently #5 in the War of Films contest: CLAUDIA TOMAZ’S film about KAIDIE AND HER MEANING OF LIFE 3.0. VOTE NOW!** Vote by clicking on + sign at the top of video player. ** Don’t forget to vote for Episode 2, Run Kaidie Run, too!**
WITH 755 DAYS LEFT ON OUR LIFE (or DEATH) SENTENCE (until the last day of the Nondon Olympics on 09.09.2012), HERE IS AN OTHER MINDMAP OF/FROM KAIDIE’S SEMBLANCE OF LIFE (3.0).
I trust not premonitions and I fear not omens. I flee / not from slander nor poison. / There is no death. / We are all immortal. All is immortal. Fear not / death at seventeen nor at seventy. / There is only reality and light. / There is neither dark nor death / in this, our world. / We have reached the beach and I / am one of those who pull the nets in when / immortality arrives in batches. Live / in a house and it will not crumble. I will summon / a century at will, enter / and build my house in it. That is why / your children and your wives all share my board, the table / serving forefather and grandson: the future is decided now.
As read by Arseni Tarkovsky in Andrei Tarkovsky’s Mirror, 1975
** Currently #5 in the War of Films contest: CLAUDIA TOMAZ’S film about KAIDIE AND HER MEANING OF LIFE 3.0. VOTE NOW!** Vote by clicking on + sign at the top of video player. ** Don’t forget to vote for Episode 2, Run Kaidie Run, too!**
WATCH EPISODE 2 OF CLAUDIA TOMAZ’S FILM ABOUT KAIDIE! And COME ATTEND KAIDIE’S OTHER GIGS SUMMER-FALL 2010 (Nondon, Sao Paulo, Surrey, Singapore, Online)!
Episode 2 of a film by Kaidie’s running buddy, the wonderful Claudia Tomaz, is uploaded! WATCH AND VOTE for RUN KAIDIE RUN NOW! And if you haven’t already watched Episode 1, WATCH AND VOTE for KAIDIE AND THE MEANING OF LIFE 3.0 NOW! Thank you Claudia for the hard work! We feel sorry for Claudia for having to go through a couple of hours of footage of Kaidie’s yakking. And this is certainly not the last of collaborations between Kaidie and Claudia! Do support Claudia’s ongoing London Ground project!!

Left: Episode 1. Right: Episode 2. Spot the difference! In one of them, Kaidie yaks for 12 minutes. In the other, she yaks for 10. Kaidie is holding a (then-broken) Garmin Forerunner 405 which she is wearing for 1 year as part of a collaboration with Urbantick. This GPS gadget has been Kaidie's constant running buddy for the past 3 months. More details about this in the next posts!
And thank you all My Dear Readers/ Collaborators for writing in to advise us about places we could run to for a day or 2 away from Nondon. Some of you also wrote directly to Kaidie to share some fabulous hideouts. We respect your instruction to keep these places top secret! But if you (ie, everyone else except those who wrote to tell us about these secret hideouts) want to be tipped off about these places, do one or all of the following and we may consider giving you a hint or two: 1) send us an intense chocolate cake, 2) buy us a carton of lovely dry bubbly 3) tell us a place we can get authentic sashimi at affordable prices here in Nondon 4) share with us a lovely route to run in Nondon 5) Be Kaidie’s training buddy and run 27-35km with Kaidie as part of her training for her first Life 1.0 marathon (We are now up to 26.7km so far but alas, a marathon is 26.2 MILES, not km. The heat does not help with the physical and mental exhaustion, burning our soles/souls/sows. And, to rub in with t.m.i., at least two of our toenails are falling off)… If you find this repulsive (fallen toenails and tmis), don’t worry, we do too.

Left: venue of Blacked Out (near London Bridge station). Right: Clip by the groovy Singapore filmmaker Chew Tze Chuan of Kaidie's permanent public work in Singapore, as Kaidie cannot be there. THANK YOU Chew!!
The following is our itinerary for the next few months, in a few places. YOU ARE INVITED! Or please invite yourselves. Don’t be shy. It’s easier for us too… Nearer said dates of gigs please come back to this running blog of ours (and click on the category of itinerary and gigs) to check details. See you sooner/later.
UPCOMING ITINERARY (LONDON, BRAZIL, SURREY, SINGAPORE, ONLINE)
* 5 August, LONDON UK: Presentation about Kaidie’s travels all these lives in Dr Nick Grindle’s Art, Activity, Environment course, Slade Summer School.
* 21- 28 August, LONDON, UK: Blacked Out group show at Arch 897, Holyrood St, London SE1 2EL. Curated by Jennifer Hankin. Kaidie will be sharing a video projection, its London premiere. Private View: Thursday 19 August 18:30-21:30 hrs, WITH FREE BOOZE AND LIVE MUSIC! Invite yourself and your mates (if you have any?) on the evil Facebook. Or just come, but do wear something that befits the theme of lightness and dark. Why? Just because.
* 1 day trip away from Nondon! Yay! In a bid to travel light, we will NOT bring the memory trapper of a camera. But we will wear our Garmin to track our routes, and share that with you later. Currently we are giving each option a serious thinking through and have not decided where to go.
* 5-8 September LONDON, UK: DRHA 2010 conference (Digital Resources for Humanities and the Arts) Brunel University. Kaidie will be interviewed by a member of the audience, played by Kai Syng Tan, in A Rough guide to (The Meaning of A) Life 3.0: Author Slash Actor Slash Audience: A lecture performance, on Tuesday 7th September from 5.30-6.30pm AA109. Prominent figures like Stelarc and Steve Dixon will be present. Again, go ahead and invite yourself on the evil Facebook (This event is NOT free-of-charge to attend, however).
* September: Trip to Belfast?? We will bring the memory trapper.
* 19 September, SURREY, UK, and ONLINE: Kaidie runs her first ever Life 1.0 marathon on the historical Pilgrim’s Route, in the Farnham Pilgrim’s Marathon, Surrey, UK. Kaidie will be raising money for a charity, and you can follow Kaidie’s progress (or regress?) of her 42km race as she tweets segments from Chaucer’s Canterbury Tales ‘live’! Kaidie might run dressing up as a monk (thank you Duncan for your suggestion!), nun or horse, but we will have to watch the erratic bowel movement if the latter (unless of course, we do an impromptu Paula Radcliffe). As this is our first ever Life 1.0 marathon, there is always the possibility of things screwing up (perhaps more so than if we have done this before, though experience does not guarantee perfection, of course). So, if we do not see you again, it has been nice knowing you, see you in our next lives, same time, same place, etc etc.
* 7-11 October, SINGAPORE: Skype performance + exhibition of images and maps from Kaidie’s journey + film screening at ArtSingapore: The Contemporary Asian Art Fair. Curated by Meena Mylvaganam.
* 18-21 October SAO PAULO, BRAZIL: Soft Borders conference. Kaidie will be presenting a lecture-performance. Her paper will be published in a publication.
* November, LONDON, UK: PhD upgrade presentation, Slade School of Dine Art.
* 3-5 December, LONDON, UK: Performance at Sexuate Subjects: Politics, Poetics and Ethics, University College London, UK.
* December, INDIA: Curating a South East Asian Film programme at a Film Festival.
* Winter: ‘Live’ GPS-Twitter-Nondon run: a locative performance event with Urbantick.

Left: Kai Syng Tan impersonates Kaidie's audience at DRHA, London. Right: Kaidie's first Life 1.0 42km race in Surrey. Do sponsor!
ONGOING (ONLINE, SINGAPORE)
* ONLINE: 22 minute film about Kaidie by award-winning filmmaker CLAUDIA TOMAZ (Venice, Locarno):
- Episode 1 (12 minutes): Kaidie talks about this in general. WATCH AND VOTE for KAIDIE AND THE MEANING OF LIFE 3.0 NOW!
- Episode 2 (10 minutes): focuses on Kaidie’s running. WATCH AND VOTE for RUN KAIDIE RUN NOW!
* SINGAPORE: From 17 April 2010 until forever and ever (theoretically-speaking): Nightly from 19:29hours. Permanent public display: large video projections, The Amazing Neverending Underwater Adventures, at the Bras Basah Mass Rapid Transit station (subway) of the Circle Line. Commissioned by the Land Transport Authority, this is the only station with a video art work. The 29-minute video cycle with 29-chapters and 29 riddles stars Desyphus (Sisyphus+deceive+decipher, geddit?), a predecessor of 3rdlifeKaidie, who swims perpetually in the looped line. Music composition by Philip Tan. Mayo Martin of Today newspaper has named this his favourite artwork of the Circle Line. Wacky Singapore filmmaker Chew Tze Chuan has also uploaded a clip of the work in action. Kaidie will discuss this work in here in the weeks to come. Look out for it!

Left: Kaidie 'live' in Art Singapore via Skype. Right: Kaidie travels to Brazil for the first time in (any of) her life.
Images on this page are screenshots from respective sites.
SICK ON/OF SUNDAY, MORNING (watch out the worlds behind you).
6:30am, Sunday. Nondon’s revellers from the previous evening are still roaming the streets, in search of action. Some attempt to run along with me. Fortunately, I could outrun them.
Some Sundays are easier, others less so. 2 Sundays ago, I could only manage 2 laps, instead of the intended 5, and with much difficulty, after having overcome some physical and mental roadblocks. I felt ill, or imagined that I felt ill, since one can never be certain (Do I feel hot? Do I feel cold? Am I shivering? But I am sweating buckets. Do I feel hot and cold at the same time? Is that not self-regulating and, theoretically, nice? Is this not usual? What, then, is the issue? Am I running out of excuses?) People talk about ‘listening to one’s body’ – however mine does not speak the same language as my mind, and therein lies the problem of (not) understanding.
In our fantastic(al) pursuit for The Meaning Of Life across various spatio-temporal dimensions, we come up with many more maps that attempt to articulate, define and indeed find and create our position(s) in the (grand) scheme of things. Each one of the maps/charts/diagrammes/mandalas/images/representations/visualisations invariably attempts to be an improvement (of sorts) of the previous, but all try their best, as pictures, to be picture-perfect, with demarcations and borders clearly drawn (Is that not the whole point?). But these idealisations never ever work in practice (is any body surprised?). In real life/in Life 1.0, spillages/cross-fertilisations/mix-&-matches/picks-&-mixes happen in mega-orgies that beat all tomorrow’s parties, hands down. Only mongrels/hybrids/chimeras/hyphenates exists, in a chaosmos that is calamitous as it is celebratory. There is no line, for instance, that separates happiness and sadness (or so-called ‘happiness’ and so-called ’sadness’); feelings of strength, calm and elation exists in the very same dimension with despair, desolation and gloom. Not even a thin line. Not even a thinly veiled attempt at that. Does that not complicate things a little? (Why then, have different words, if they are [supposed] to refer to the same thing?) What are we supposed to do when they come hand-in-hand?
At this point – which is as good as any other – one is reminded that Sunday mornings, and the notion of Sunday, is a recurrent theme in many a popular tune. Our favourite on a Sunday, that are (re-)played in our heads as we do our laps, whenever we allow non-silence to interrupt, are those by Velvet Underground (although, or becuase it has been said that Lou Reed wrote this for Nico, he sounds exactly like her) Sonic Youth and Billie Holiday (and some of their derivitives).
(Speaking of Lou Reed, there is of course his Run Run Run which Kaidie can run to, in each of her 3 lives).
AS I TURN 6-MONTHS OLD, I REALISE THAT I QUITE ENJOY MY LIFE/LIVES NOW, HERE.
Unbeknownst to me at that time, my visit to Enjoy Cafe is to turn out to be profoundly life-changing. As I turn 6-months old on 12 June 2010, I wash down a dozen of the Aphrodisiac Sausages with Dettol. I am hit – not suddenly, but gradually, nicely, warmly, largo – with a realisation that I quite enjoy my life and lives now, here, in Nondon, in my Life 3.0. I think, and I know, that I enjoy where/when I am, difficult/diverting/frustrating/frivolous as it is. Society celebrates youth, in all its actual and mythological glory/beauty/recklessness/kawaii-ness/innocence (or so-called). I enjoyed being young when I was, but I also enjoy having travelled the journey (detours included) to get here, of being what(ever it is that) I am now, quite tremendously, in all its imperfections/wisdom (or lack thereof)/scars/histories/wear&tear/warts&all. And I enjoy knowing that I am enjoying it.
In all my lives, in Nondon and elsewheres, people have often judged me to be younger than I am. But never once had/have I a desire to deny/lie (although some times I evade, because I some times like to see where it leads me when I am perceived to be more naive than I am, which is not to say that I am with out mature folly). The look of shock (or disgust) by the asker invariably provides me with a (perverse) pleasure. (Allow me to share a couple of incidents with you, my Dear Readers. Incident #1: Last week at Cally Pool: Girl asks me when I step into pool, ‘How old are you?’ Me: ‘Make a guess?’ She: ‘19′. I tell her. She looks offended. Keen to restore peace, I ask her: ‘How old are you?’ ‘11′, she replies. She is quite a bit taller than me. She looks me up and down. Then, both unclear of how to carry on with the conversation, we swim off in separate directions, in shock. Incident #2: At my local Tesco’s, when asked for my ID, I tell cashier my age. She stares at me, and gets her Supervisor. The women begin staring at me. ‘Perhaps it is what I’m wearing?’, I offer. ‘No, it’s your skin’, supervisor says. ‘Well luckily you are not looking close enough’. So she comes close, barely inches away from me, eyes wide open, examining me. Keen to get my bottle, I endure this unexpected scrutiny for several seconds. ‘What do you eat to look like this?’, she asks, as the cashier beeps my bottle and Tesco’s-branded cheap and nasty cakes. ‘Tesco’s cheap and nasty cakes,’ I reply. Incident #3: He, 18, guessed that I was 22. I said, ‘We could have met when I first came to Nondon, but we might not have recognised each other as you must have been in a pram (and dozy from all that milky binge-drinking).’ I think this is a hilarious image, but he clearly did not.)*
Mind you, I am by no means old, old, but having lived 6 out of my prescribed 32.8-months allowance declares that I am no spring chicken, but a mature summer barbecued pork, sweating in lard. Dripped from the previous years’ roasts.

This image has as its source several text-tree diagrammes generated by Dr. Jamie O'Brien from a programme he designed.
More than ever before, I now enjoy many things physically, intellectually and psychologically. My Life 3.0 reality is an augmented one, but with neither sillycone nor sentimentalism. The best part is that I enjoy knowing how much I am able to enjoy what I am enjoying. (A sign of smugness perhaps, or an other indication of a profound delusion. Not unike Quixote’s). And this is not a tautological statement (even though we enjoy tautologies and tautologies enjoy us). Though I have always been an introspective person, this seems an other stage of self-awareness and confidence that would have escaped me at an other age. More than ever before, I now know what I want, when I want it, and how to dispense/use/it, at the dosage that works – what specific phrase of a piece of music I wish to listen to, at what volume, for how many number of loops; what particular type of cheese I wish to savour at a particular moment, to be followed by what particular dessert at what dosage; what particular scene of a film I wish to replay in my head, to evoke or force about a particular emotion (and it is invariably a Herzog or Marker or Tarkovsky scene), at what point to wean myself off an obsession, to say ‘Enough!’ and move on; to know the exact demands of a task/race at hand, and pace myself, so that I do not burn out too quickly, so that I stay focused and clear, but allow myself refuelling and treats when the energy levels dip, and then go for a final push, a sprint, a dash, a be-all-end-all exertion, et al. I also enjoy not knowing, and enjoy knowing that I do not know, and enjoy that anticipation, anxiety, excitement, the waiting (Have you read Barthes’ elegant chapter ‘Waiting’, in A Lover’s Discourse?), the feeling silly, and curiosity. I enjoy doing what I am doing. I enjoy what I am being. I enjoy waking up every morning, excited about confronting my challenges. I enjoy a good challenge, as I always have had all my lives, as they give me a good kick, because I enjoy kicking back, hard. I enjoy wanting something and working hard for it. I enjoy achieving. I enjoy leaving. I enjoy arriving. Most of all I enjoy the process of getting there, even if the arrival is anticlimactic. In fact the arrival will invariably be. I enjoy putting in effort. I would have enjoyed not having to put in any effort, of course, but by now I know how I work, how I have to work, so I do, and I enjoy doing that. I enjoy going to bed at night, having fought the demons, windmills, and myselves and looking forward to the next set of challenges the next day. And the next. I enjoy raising the bar (including raising the Snicker bars into my mouth). I enjoy communicating with my friends in Life 2.0. I enjoy knowing you. I enjoy not knowing you. I enjoy that we may never, and/or may never desire to/need to, meet in Life 1.0. I enjoy that we might have met in Life 1.0, but do not out ourselves, because doing so would spoil everything, your idea of Kaidie, and hers, of you. I enjoy that we meet in Life 2.0. I enjoy that we meet at all. I enjoy that we meet, and share, and run together. I enjoy not knowing the fate/s of Kaidie (except that she must expire 09.09.2012). I enjoy that you play a part in Kaidie’s being. I enjoy being invited to unexpected diversions, as invented by my friends, including you, my Dear Readers, my Collaborators, my Co-creators. I enjoy being Kaidie. I enjoy that Kaidie and Life 3.0 are public properties, and open source systems, and our collective and subjective imagination. I enjoy trying and testing new things. I enjoy going where I hadn’t/ wouldn’t have. I enjoy running with you. I enjoy having virtual running companions on my 1000-day journey. I enjoy exploring new territories and unknown terrain. I enjoy not knowing. I enjoy being surprised. I enjoy that things are not written. I enjoy that Kaidie can be over written by you. I enjoy that Kaidie can be written off by you, and me, or in spite of me. I enjoy that Kaidie’s story in Life 3.0 cannot be facilitated with out your Web 2.0 assistance and good-old-fashioned imagination. I enjoy that Kaidie is not precious, that she will cease to exist, that she is me, but can be any one, any body, real or imagined, that she is fictive, but that she is me as well, that I am her, that you can be her too. I enjoy the smell of my cocoa-butter moisturiser because it smells like superrich vanilla icecream and I want to eat it but I don’t. I enjoy lying on the grass with B, G, S when the sun is shining. I enjoy walking home from Great Marlborough Street with C, and sighting a deflated football on the street and attempting to kick it, only to laugh at it, as if to mock it, but affectionately and not maliciously. I enjoy walking home with J & A from Smithfields when it is more than 20 degrees. I enjoy walking home with B from St Johns Street. I enjoy tension. I enjoy prolonging tension. I enjoy saying hello to the Hispanic cleaners. I enjoyed walking with B again, looking for food, starving, then stuffing my face with a sandwich that had hummous, and something else, and asking B if there is anything on my face, but unfortunately left with no more time to talk more. I enjoy taking time. I enjoy the luxury of time. I enjoy having a short attention span. I enjoy having the physical and mental stamina to endure long journeys/races/lives. I enjoy the sting of wasabi. I enjoy walking at 18 degrees. I enjoy running at 8-12 degrees. I enjoy running in the gym at 16 degrees, because that is the lowest you can go, but the air is still stale and stuffy. I enjoy my shower at 40 degrees. I enjoy swimming in chlorine at 25 degrees. I enjoy my foamy coffee piping hot. I enjoy walking along Commercial Road with G. I enjoyed walking with S along the canal late at night, when I slipped, because I was not wearing my glasses, and where I would not have walked alone at that hour, but together it was lovely, based on a decade of friendship. I enjoyed wandering around Moscow with I as it snowed and we got lost in the circle line. I enjoyed exploring Perth with J, 2 foreigners and strangers looking for a place to go, with out a map, enjoying being lost, together. I enjoyed walking in Suomenlinna with P in a Summer midnight, when it was still bright, albeit chilly. I enjoyed being submerged in the outdoor onsen, in the mountains, when it was cold and raining, holding an umbrella, pitch black, seeing no thing, but comforted by my friends’ laughter, friends who had brought me here because I was flying off the next day. I enjoyed walking with F in Spore in my previous life, and Paris in my current, even though we have both moved on. I enjoy all my long distance flights. I enjoy not sleeping on my long distance flights. I enjoy flying across timezones, political excuses and economic selfishness. I enjoyed my 7-hour bus ride with A, with out sleep, and the subsequent croissants for breakfast, during which exactly two thousand bits of pastry were busily flaking onto the dirty trashy subway station ground, so instead of eating all 2 croissants A had only 1.2, or thereabouts, I gathered. I enjoy running, flying, swimming and living alone. I still enjoy swimming because the chlorine endorphins kick in surely and quickly. I enjoyed running in Tokyo, Fukuoka, Beppu, Oxford, Spore and Winterthur. I enjoy getting jealous of Kaidie when B tells me that he might prefer to go out with the Life 2.0, virtual Kaidie than the Life 1.0 me. I enjoy the airconditioning in the British Library and Wellcome Institute. I enjoy sweating when working out. I enjoy being underestimated. I enjoy proving myself. I enjoy proving myself wrong. I enjoy learning. I enjoy perfect pitch and hearing. I enjoy being a little short-sighted, so I see things in a slight blur when too far away. I enjoy fuzzy logic. I enjoy ambiguity. I enjoy dry humour. I enjoyed playing the piano for 11 years. I enjoy imagining an other life as a concert pianist. I enjoy walking in Regents Fark with A, not knowing where we were going, if any where, but even if no where, that was fine, as it was, as it is. I enjoyed the warmth of my filmmaker-activist friends in Sderot who were passionate about peace. I enjoyed their sincerity and kindness after I endured endless searches in order to get onto el al opening my bags emptying my hand luggage removing my battery from my laptop showing them my files body searched many times passports flipped endless questions asked. I enjoy imagining Y running in Hyde Park, although not with me. I enjoy the smell of fresh bread. I enjoy eating at least 1 banana daily. I enjoy salmon and brie. I enjoy champagne with pancakes. I enjoy olives and corn and niceness. I enjoy the smell of B’s hair. I enjoy smells. I enjoy smelling. I enjoy the smell of my coconut shampoo. I enjoyed last Thursday aplenty. I enjoyed Tuesday very much too. I enjoy enjoying the moments of enjoyment when they happen. I enjoy not trying to repeat such moments because of my insatiability. I enjoy training myself to not be nostalgic. I enjoy training myself not to be attached. I enjoy separating mind from matter. I enjoyed saying hello to the many little people at the museum, because they remind me of R, E, K, B, K, S, even though I have not met S and she, and K, and E would not recognise/remember me, that I have to start afresh with them when I next meet them, and I do not know when I will next meet them. I enjoy holding a baby or a toddler. I enjoy not being labelled as selfish for my choices, because I think the choice of reproduction is as selfish. I enjoy i-chatting with R, who knows all its functions by the age of 6. I enjoy silence when I am working. I enjoy working in silence, because I have memorised and mis-memorised how Gould does it and it swims in my head, never mind if it is a distortion of distortions of Beethoven and Bach. I enjoy the ability to be silent when with an other, because it says that we do not need to rubbish talk, even though I enjoy talking rubbish to amuse you, and me, but I enjoy being silent when we are together, because it is in silence that we are in an other space and time that we enclose for us, as and when I desire an enclosure/definition. I enjoy sleeping. I enjoy sleeping for 12 hours for a recharge. I enjoyed watching G’s eyeballs widen because I say rubbish. I always enjoy walking along Farrington Road because it is wide and gently sloped and when I walk there I am in a good mood or walking there puts me in a good mood. I enjoy walking at 6.5kmh when it is sunny. I enjoy wanting. I enjoy running the next morning. I enjoy being cooked for. I enjoy sitting at the back of a motorised bike. I think I will enjoy skydiving, bungee jumping, and deepsea diving. And freefalling. I enjoy doing things with no strings attached. I enjoy sleeping at 2200 and walking up at 0500. I enjoy running at 0700. I enjoy a disciplined life. I enjoy letting go. I enjoy being focused. I enjoy being distracted. I enjoy having a sense of control. I enjoy having my routines interrupted. I enjoy drawing lists of things to do. I enjoy drawing lists to remind me to look at my other lists. I enjoy being disrupted. I enjoy pushing myself physically and mentally as a dare to myself. I enjoy surprises. I enjoy being surprised. I enjoy smiling to fellow runners now, when I shied away from it before, but now I do it some times because it is nice when you do laps and encounter the same characters repeatedly, so you smile, and move on. I enjoy smiling and waving back when I run along Euston Road and school girls from the bus smile and wave at me this morning. I enjoyed the 7-second run the man wearing ‘Save The Children’ bright blue t-shirt did with me as I run past Kings Cross yesterday morning. I enjoy running because it calms me down and rids my anxieties, but when A asks, why are you anxious in the first place, I can not answer. I enjoy hearing my heavy breathing as I run, because it reminds me that I am breathing. I enjoy sweating as I run. I enjoy looking forward to food, drinks and not running, when I am running. I enjoy swinging my arms and propelling myself forward as I run. I enjoy running with the minimal things, without water, without ID, with no money, no baggage, no burden, just run. I enjoy running in a city, in any city, because I am no longer seen as an other, no longer small and exotic, but having some temporary ownership of the place I am running, and personalising the space I inhabit, and I gaze the city in a different manner, and I am gazed upon in a different manner, I am even taken to be a local and am asked for directions. I enjoy doing a little bouncy gait this morning, with out pain, with out aches, with some speed. I enjoy watching the blister grow on my toe. I enjoy the texture of chaffed skin from rubbing my arm against my running shirt. I enjoy my running clothes scratching my back, creating marks on my back that do not leave, where as I would have been disturbed by any mark or blemish or spot before, but now I accept some, because it comes with this activity. I enjoy taking time to warm up. I enjoy taking time to stretch. I enjoy fartleks when I feel stronger. I enjoy pounding on the treadmill when I am fully focused, because I have to be careful not to drift, because when I did I fell off. I enjoy hitting 14kmh on the treadmill. I enjoy counting when on the treadmill. I enjoy not counting because I count everything in my life. I enjoy taking calculated risks. I enjoy slow, long-drawn runs when I work at distances. I enjoy running alone in real life. I enjoy testing my limits. I enjoy knowing my limits. I enjoy pushing my limits. I enjoy working with my limits and limitations. I enjoy the prospect of a big bowl of boiled cauliflower/parsnips/broccoli/cougettes after my run. I enjoy that my cheap pink nail polish comes off nearly as soon as I put them on. I always enjoy my 2nd round in the Fark because that is when I am no longer anxious, but simply running, when my head is full of thoughts, and at the same time not thinking of any thing in particular, when my body is most relaxed, and when my GPS will register my faster times, not because I am racing, but because it feels good, and I know now how to make myself feel good by calling upon my running endorphins. I enjoyed a very nice run on Wednesday morning, after a nice Tuesday where no thing and every thing and some thing else happened, when I moved on the next morning, still tired and still light, but running, unthinkingly, and registered my most enjoyable and fastest 2nd round ever in a non-race condition, 10.2kmh, as opposed to my usual 9.4kmh, not terribly much better in real terms, but mentally, in unreal terms, trust me, it felt good, very good, feeling completely free from any pain, any bother, just relaxed, just 1 foot after the other, not minding the branches poking me, not minding other runners zapping past me, but bouncing on/off my shoes, not as if my shoes are super bouncy, for, mind you, it was my old Brooks, 1 out of my 3 pairs of running shoes, but this with the sole /soul soon coming off, but still I felt a bounce, a new gait that I never had before Wednesday, and best of all, I was able to control that and bring it on when I felt ready, and I knew that I felt ready, so I ran, almost bouncing sideways, arms swaying me forward, not minding how funny or ugly or clumsy I must have appeared, but enjoying the lightness of being, momentarily, in perfect control, and complete-total-freaking-fully let go at the same time. I enjoy discipline. I enjoy being a disciplinarian. I enjoy the dictum of no pain no gain. I enjoy Nondon and cannot imagine doing this, whatever it is that I am doing, any where else. I enjoy long distance calls on Skype. I enjoy running across different dimensions. I enjoy being confused about which dimension I am in, and applying different sets of values, sometimes inappropriately. I enjoy forgetting if I should have been more assertive, or am not humble/polite/modest enough, or am too much of a go-getter. I enjoy forgetting if I am not serious enough, if I am too austere, or if I am too childish. I enjoy having a large repertoire of values to pick and mix, and learning new things in each new dimension that I travel to. I enjoy my life and lives now and do not stop me from enjoying myself. I enjoy this intensity, this being filled, this being fulfilled, being empty, a half full/half empty question, being anxious, being lucid, being heightened, having no excessive things in my life, being frivolous and enjoying silly indulgences. I enjoy being reconciled. I also enjoy not being reconciled, being confused, being consistently inconsistent, being torn between violent opposing thoughts, still struggling with the theory vs. practice problem, being exhausted and wrecked by Kaidie, being Kaidie, not being Kaidie, being besides myself, being shipwrecked, being afloat, not moving my arms or legs until the next swimmer comes along and hits me off the lane, tumbling, falling down, stepping on horse poo, huffing and puffing and neighing as I run, running out of breath, holding my breath underwater, being at one and at the same time many, having many conflicting values, and having many contradictory views, having absolutely no values. I will enjoy my Summer. I enjoy staying focused. I will enjoy the next 26.8 months of my life.
* 13 July 2010: After this post was published, I read of a nice story that captures perfectly the essence of the word serendipity- of a couple who lived in seperate continents, but who were photographed 30 years earlier, in the same picture, but one of them in a pram, in the background, and a complete stranger, of course. They met 15 years ago, and only made the discovery 8 years ago just before their wedding. This sounds like a classic Kaidie scenario (of some hits and plenty of misses that we have with one another, as we traverse across lifetimes) albeit one that has a happy ending (in so far as a unification is read as a positive thing, and if endings are desirable).
WHAT DOES TIME MEAN FOR SOMEONE WHO EXISTS ONLY FOR 1000 DAYS? Urbantick interviews Kaidie.
Urbantick: How does time pass in relation to your life of 1000 days?
3rdlifekaidie: Kaidie is alive from 12.12.2009 to the last day of the London Olympics, 09.09.2012. (Do note that the dates form a pseudo-pallindrome of sorts!) As we speak, Kaidie is already 150 days-old, and has only 850 days or 216,000 minutes left. Having a clear knowledge of one’s duration Kaidie’s existence all the more intense and augmented. It is in living a death sentence that one is compelled to question what one’s priorities in life is. It is an extremely positive and focused experience, as Kaidie lives every minute to the fullest. Being a runner only accentuates this. Running echoes the speed at which technology is changing today. This technological rush and running both make Kaidie run out of breath. That said, she is not a sprinter. Hardly…
Urbantick: Your life is constrained to 1000 days. How does 1000 days feel? The limitation probably is even more obvious compared to something that lasts longer. What do you measure the passage of your life against? You are talking about living life to the limit, experienceing it intense and running. Is there a slow and a fast time?
3rdlifekaidie: 1000 days is both tortuosly long and terribly short. What could be accomplished in 1000 days? For Kaidie, she has to find the Meaning of Life 3.0 (with)in/before time runs out. Is 1000 days long enough for that? Or is it too thinned out? Traveling around the world in 80 days seem like a ride of a lifetime; 800 or 8000 days is still not feel sufficient for one to heal the wound of a dead memory; 1 day is 1 too many to go cold turkey on an addiction/obsession/obscure object of desire; every minute of every single day is a new discovery, a new beginning for a baby. Running 42km for 5 hours seems a little preposterous; ‘hanging out’ with a loved one for the same duration seems too short, as one always yearns (futilely) to ’spend the rest of one’s life’ with an other. Kaidie rejects any notion of eternity and permanence (if there is one thing that is remotely ‘forever’, it is the notion of changeableness). Instead, Kaidie plunges into the moment of the now/here, and lives like all tommorow’s parties (and funerals) are right now.
As Kaidie traverses between the real and virtual worlds, she measures her time against the calender in real life. Taking the cue from one of her favourite performance artists Teh-Ching Hsieh and his 1-year performances, Kaidie cannot cut her hair for 1000 days. Well, most of her hair. It would be rather unbecoming to appear excessively Neanderthal, would it not.
Urbantick: Is it important to be on time? Looking back, how have you come to this position and what is your background? What is you strongest time experience?
3rdlifekaidie: Of course it is important to be on time – especially given that Kaidie has such a short lifespan of all of 1000 days only. Not to add that it is incredibly rude to keep someone else waiting – unless one intends to offend the other party, in which case it works rather well. One of Kaidie’s stronger time experiences so far was when she took part in the 10km charity run for the Friends of Medecins Sans Frontieres. She split up the workload with her Facebook friend, Kailives, and managed to complete the race in half her usual time. Another instance was when she was advised by her reader to ‘look for love’ in her Life 3.0. Being so short of time, she went on a speeddating session. However, she found nothing. Maybe such things need more time? Perhaps she will learn in time to come.
Urbantick: The clock time is everywhere on planet earth different, how would you describe the current time of the planet globally? In a rather global sense, how would you define time?
3rdlifekaidie: Time is process, journey, running, goes on, does not stop, goes on in spite of, change, memory, experience, imagination, fantasy, learning, not learning, wounds, healing, not healing, life goes on, in spite of.
Urbantick: I always presumed the virtual world to be a replication of the real world. You are spending a lot of time in the virtual world. Can you explain what the terms ’space and ‘time’ mean in life 2.0? Are you using a specific definition of time in each of the worlds, and if so how do you translate it?
3rdlifekaidie: Where Kaidie is, in Life 3.0. Life 3.0 is the tactic of the dérive in the ma (in between) of Life 1.0 and Life 2.0. It occurs in a dimension in which space and time are ‘mutually responsive’, in a ‘chaotic, mixed condition’.
Typical of cultures that view life as cyclical and temporal, ma appears to be imprecise according to Western paradigms, adhering to the exasperating ‘oriental’ logic of ‘contradiction’.[ii] Ma, which refers to ‘an “interval” between two (or more) spatial or temporal things and events,[iii] departs from the Cartesian expression of space-time as a ‘homogeneous and infinite continuum’. That ma encapsulates in its meaning the notions of both time and space can be seen in compound terms such as time (jikan), and space (kuukan). Instead of being ‘abstracted as a regulated, homogenous flow’, time was believed to exist ‘only in relation to movements or spaces’[iv] in Japan. Noh actor Komparu Kunio admits the ambiguity and power alike of the single term ma:
Because it includes three meanings, time, space, and space-time, the word ma at first seems vague, but it is the multiplicity of meanings and at the same time the conciseness of the single word that makes ma a unique conceptual term, one without parallel in other languages.[v]
Cyberspace, one of the components of Life 2.0 in the discussion, is itself an unstable and still-untamed site. The ‘nonspace of the mind’ [vi] is a site of ‘consensual hallucination’. [vii] It is also ‘the ether that lies inside and occupies the in-betweens of all the computers’[viii]. Superimposing the notion of dérive to that of ma as ‘space between’ [ix], ‘time between’[x] and space-time-between[xi] Life 1.0 and Life 2.0, Life 3.0 is the restless travelling in between space, travelling in between time, as well as travelling in between the space and time between space and time.
Urbantick: At work you run, well you are running all the time, how do you relate to time while you run? Is there a backup system if the timing fails?
3rdlifekaidie: Rather than a static condition, Life 3.0 is a verb of action, of restless running in between Life 1.0 (physical reality) and Life 2.0 (realm of imagination, and Web 2.0). Kaidie runs, albeit slowly, as her race is a marathon of her life journey. Any marathon is a test of one’s physical as well as mental stamina. In any long-distance run, there are ups and downs. Kaidie gets her fair share of ‘runner’s highs’. When this happens, time (and space) are not of any consequence. However, when Kaidie hits the walls, or runs with blisters and aches, time slows down, or even comes to a standstill. In times like these, there is nothing Kaidie can do except to plough through, run through the problem and face it head on, conquer it, learn from it, and then move on. And on.
This interview was conducted by UrbanTick/Fabian Neuhaus on email with Kaidie. It was first published on UrbanTick’s blog on 19 May 2010. In UrbanTick’s words: “In this interview series UrbanTick is looking closely at meaning and implications of time in everyday life situations. In the form of dialogs different aspects are explored, with the idea to highlight characteristics. The main interest is circling around the construction and implementation of different concepts of time between independent but related areas of activity, such as leisure and work, privat and public, reality and virtual.”
Fabian Neuhaus is a PhD researcher at the Centre for Advanced Spatial Analysis. His main research interests are temporal aspects of the urban environment and cyclical, repetitive temporal patterns specifically. He has been teaching at the University of Plymouth as well as the Bartlett School of Architecture. For his MSc in urban design at the Bartlett School of Architecture he was awarded a distinction. Fabian also received a MArch from FHNW Basel, Switzerland. He has worked with architecture and urban design practices, and universities, in Switzerland, Germany and the UK.
[i] Isozaki, Arata, and Ken Tadashi Oshima, Arata Isozaki (Phaidon Press, 2009), p. 157.
[ii]Daniel Charles, ‘Bringing The Ryoan-Ji To The Screen’, Taka Iimura homepage <http://www.takaiimura.com/review/DC.html>, accessed 21 November 2009.
[iii] Pilgrim, Richard B., ‘Intervals (“Ma”) in Space and Time: Foundations for a Religio-Aesthetic Paradigm in Japan.’ History of Religions 25, no. 3, February 1986, p. 255.
[iv] Isozaki and Oshima, 157.
[v] Isozaki and Oshima, p. 158
[vi] William Gibson, Neuromancer, new edition, Voyager, 1995.
[vii] Gibson.
[viii] Sardar Z. & Ravetz J.R., 1995. From Martin Dodge, ‘Cybergeography’, Environment and Planning B: Planning and Design 28(1) 1-2, 2001 <http://www.envplan.com/abstract.cgi?id=b2801ed>, accessed 4 January 2010.
[ix] Pilgrim, p. 255.
[x] Pilgrim, p. 255.
[xi] Isozaki and Oshima, p. 158
A ROUGH GUIDE TO REGENT’S FARK: KAIDIE’S MOOMOODYMOODMOOD MAP OF HER TYPICAL RUN AT HER FAVOURITE FARK.
You can take a look at the same route tracked sehr scientifically using GPS on my page in GPSies - albeit ending up at my local Pesco’s to buy 35 tubs of some of my favourite jellied eel. Starting from last week, however, Kaidie has upped her training to 1 more loop, in preparation for her first ever Life 1.0 marathon in September, making it a total of about 18km under 2 hours each time. More updates about the race soon! Watch this space. Don’t you dare blink.
IT’S DAY 152, AND KAIDIE CERTAINLY HAS MUCH CATCHING UP TO DO. In the midst of trying to make sense of Nondon now/here.
Hello world. Again. I’ve run back to run my own lives. For now.
For the benefit of those of you who have just joined me on my quest, here’s a summary of the events in March and April: On 2 March, while running along Fuston Road, I fell head-over-heals. I dislocated a part of my body. Thereafter, I could not be located. I had been kidnapped by The Good Pirate into the world-within-world-within-world of Phuket 2.0 in Second Life. In my absence, a reader, Kailives, hacked into my account and ran my lives on my behalf, by maintaining this blog, my Facebook Twitter and Youtube pages, as well as standing in for a few of my gigs. I did make brief appearances in some of these events, and that was how my whereabouts was uncovered. Finally, on my 5th-month birthday, I decided to break free from my kidnapper, and left the metaverse.For better or for worse, but for a restless runner, it is certainly not for good.
Kailives did try her best to do my job in my absence. However, in this collaborative quest of the meaning of Life 3.0 of Kaidie’s, there were several issues that her co-runners raised that made Kaidie slightly dumbfounded. Some of them are reproduced in the above image. In the coming weeks and months, I will have to try to think about them and respond to them. So, my dear readers and fellow-runners, thank you very much indeed for all your advice and support so far. Please do be patient and give me some time to carefully look at your advice. Kailives has left, but if need be, I may get her back, if I need her voice.
At this point, however, I can respond loud and clear, in absolutely no uncertain terms, that I will have to say no to the suggestion that Kaidie should make a baby in her quest for the meaning of Life 3.0. Kaidie’s response is NO, no, no thank you, never. No. Kaidie will make no baby. Especially not now, given the way things seem to be heading in Nondon.























